

Similar to 9 Days in the Summer
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Journey with the musicians of the Berlin Philharmonic and their conductor Sir Simon Rattle on a breakneck concert tour of six metropolises across Asia: Beijing, Seoul, Shanghai, Hong Kong, Taipei and Tokyo. Their artistic triumph onstage belies a dynamic and dramatic life backstage. The orchestra is a closed society that observes its own laws and traditions, and in the words of one of its musicians is, “an island, a democratic microcosm – almost without precedent in the music world - whose social structure and cohesion is not only founded on a common love for music but also informed by competition, compulsion and the pressure to perform to a high pitch of excellence... .” Never before has the Berlin Philharmonic allowed such intimate and exclusive access into its private world.

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When one thinks of the American Deep South, the image of veiled Muslim students strolling the University of Alabama campus is the last thing that comes to mind. VOICES OF MUSLIM WOMEN FROM THE US SOUTH is a documentary that explores the Muslim culture through the lens of five University of Alabama Muslim students. The film tackles how Muslim women carve a space for self-expression in the Deep South and how they negotiate their identities in a predominantly Christian society that often has unflattering views about Islam and Muslims. Through interviews with students and faculty at Alabama, this film examines representations and issues of agency by asking: How do Muslim female students carve a space in a culture that thinks of Muslims as terrorists and Muslim women as backward?
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In 2020 the Hungarian government announced the change of ownership at nine state universities in order to make them maintained by foundations. The so-called “restructuring” comprised the imposition of a board of trustees over the universities, the members of which being loyal supporters of the government holding stable positions in its economic halo. Only one of the nine institutions protested against the forced political takeover of the University of Theatre and Film Arts (SZFE). Our film presents one of the stories of the university blockade.

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Born in 1918 in the ideal village of independence activists in the northern part of Manchuria, pastor Moon Ik-hwan lost his childhood friend Yun Dong-ju under Japanese oppression and Chang Chun-ha during the Yusin regime. Moon survived the mass of modern Korean history, giving hope everywhere suffering.
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Kim Dae Jung, who stands next to people in the middle of caotic history! A young businessman Kim Dae Jung recognized the victims of ideology. He decided to be a politician to make his country where people's politic and democracy are rooted. The price of being leave from a guaranteed future and take the first step on a bumby road was kidnapping, death threats, imprisonment, and a death sentence that shook him to the core, but even in his final moments, when he was sentenced to death, Kim never wavered. "Democracy will be recovered. I believe in it." The life of President Kim Dae-jung, a death row inmate who survived from the throes of death, four parliamentary elections, and three unsuccessful presidential campaigns, is etched into the modern history of South Korea.
The Blue Roof from the Window (2025)
My family has lived in a house across from the Blue House, the presidential palace, for 50 years. During the era of military dictatorship, the Blue House was a place of fear and inaccessibility. But as South Korea democratized, more and more people were allowed to approach it. I had grown up surrounded by countless protests, but it was the first time their sound followed me home. The never-ending noise made the house where I was born and raised feel unfamiliar. But the place they now stood was the very spot where I had held a candle to protest just months before. My right to raise my voice also guarantees theirs.

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My parents were real estate developers and dealers in the 1980s. They achieved the ‘middle class dream’ thanks to the development boom. However, the Asian financial crisis swept everything away.